Shiv Tatav

To understand the SHIV TATAV we have to understand about LORD SHIV and SHIV TATAV is the basic philosophy of the life explained in the truths about LORD SHIV.  TATAV means in the HINDI as the facts.  So the SHIV TATAV means the facts about LORD SHIV.  The basic fact about LORD SHIV is that HE has no beginning, middle or the end.  HE is the base of the truth and that is why it is believed that “SATYAM SHIVAM SUNDRAM” it means that the LORD SHIV is the basic truth in this universe and HE is the most beauty full thing in this universe.  It also means that only truth and LORD SHIV are beauty full in this UNIVERSE.  It can also be understand that only truth is as beauty full as the LORD SHIV and nothing else.  If we further go to the philosophical meaning then we can say that the first and last truth of life is LORD SHIV and if we want to know about the truth of our life then we shall try to gather knowledge about the LORD SHIV only that can lead us to the TRUTH OF LIFE.

According to HINDU RELIGION the LORD SHIV is present every where in the SAKAR and NIRAKAR ROOP.  The SAKAR ROOP means where we can imagine a body shape of the GOD and the NIRAKAR ROOP means that where we can not imagine a definite body shape which a GOD has means LORD SHIV is present every where and in everything.  In the case of LORD SHIV we can worship the LORD SHIV with a photograph, statue and also as a LING which is only a stone and has no definite shape or body.

It is a fact that for anything to happen three factors are necessary first is the body as a medium through which any thing is to happen or in other words may be a JADH (body without life) another is the KARTA (the power who took the initiative) and the KARAN (reason) for initiating or we can say the force who initiate that power to take the initiative.  So as per our religion the GOD BRAHMA is the creator of the JADH, PRAKRATI (nature) or the DEVI SHIVA (the half portion or female part of LORD SHIV) or JEEV ATMA (soul in the body) is the KARTA and LORD SHIV is the KARAN or the PARAMATMA.  In this the whole action is divided in to three parts-first the body is created and in that the JEEV ATMA is placed who works and the ANSH (part) of PRAMATAMA who keeps the record of the JEEV ATMA.  Here the body is JADH and JEEV ATMA is AGYANI (do not have the knowledge) and it is only the  PRAMATAMA who can give GYAN to this JEEV ATMA.

In other words every living thing who has life may be a human, animal, bird, trees or anything are called PASHU, the MAYA or PRAKRATI has put some PAASH (bindings) around the PASHU and only the PASHU PATI ( the owner of the PASHU) can give them MOKSH (liberation from these bindings).  LORD SHIV is also known as the PASHU PATI (there is a famous temple of LORD SHIV in the NEPAL named as the PASHUPATI NATH).  So when there was no life, no planets, no light at that time the NIRAKAR ROOP and all the energies were merged in the LORD SAMB SADHA SHIV.  All the MANTARS and VEDS (ancient religious books of HINDU RELIGION) etc. were merged in the PRANAV (first) MANTAR ‘OM’ as discussed earlier in the previous article.

When the LORD SAMBSADHA SHIV decided to create the life then HE first of all created a woman counter part from HIMSELF which is called as the DEVI SHIVA and then the GOD VISHNU, GOD BRAHMA and GOD RUDHAR were created (as discussed in our other articles).  They were assigned with the specific duties of creation of the SRISHTI (universe), running the SRISHTI and end the SRISHTI respectively.

The LORD SHIV has 5 works in total SRISHTI, SITHITI, SHANHAR, TRIOBHAV & ANUGRAH out of these the first three are explained as the work of GOD BRAHMA, VISHNU and RUDHAR out of other two the work of TRIOBHAV (means putting the PRAN-breathe in the body ) and the last work ANUGRAH (blessings or liberation ) was kept by the LORD SHIV with HIMSELF.  Out of these the GOD RUDHAR and GOD MEHASHWAR is the true copies of the LORD SHIV.  No doubt the GOD BRAHM and GOD VISHNU are also the ROOPS of the LORD SHIV in the NIRAKAR ROOP but they differ in shape and photo when comes to the SAKAR ROOP.

Though LORD SHIV is the owner of this SRISHTI still HE always remains NIRLIPAT (not got involved in it) from this.  This means HE is not interested in the BHOG (use) of the things in the SRISHTI as HE is the only power who knows about the complete truth of this SRISHTI.  Perhaps that is why HE for most of the time remain busy in the SAMADHI (meditation) and for HIM nothing matter that is why HE is present even in the SHAMSHANS (where the last rituals of Hindu’s are conducted) also.  The BHASAM (fire ashes) remains pasted on HIS body.  HE knows that what ever is visible in this SRISHTI are not ever lasting and one day this all has to get destroyed.  In stead of running after these physical things JEEV should try to achieve the permanent peace by recognize itself and understand that fact that whatever is visible is all due to LORD SHIV and HE is present every where.  Nothing is different from LORD SHIV and this is only the AGYAN (unawareness) of the JEEV (living thing) that it feels itself different from LORD SHIV.

When the JEEV recognized itself as the part of the LORD SHIV he got the GYAN (awareness) it starts recognizing the ATMA (soul) or LORD SHIV or himself separate from the JADH body.  As from the seed the tree came out and at last all the branches of the tree grows up and at last got confined to a seed and every thing of the tree got destroyed similarly the seed is the part of LORD SHIV and the branches of the tree are the VIKARS (feelings of confusions) which came out from the seed due to MAYA (confusion) and when the JEEV destroy all the branches or VIKARS and recognize the seed means the LORD SHIV then it got the MOKSH and get converted in to seed means got merged in to the LORD SHIV.

LORD SHIV is NIRVIKAR means that LORD SHIV is having no love, hate, attachment or any confusion about or with this SRISHTI because it is HIS own creation.  HE has created this SRISHTI through GOD BRAHMA, running it through GOD VISHNU and SANHAR (destruction) by GOD RUDHAR and the TRIOBHAV            is done by the GOD MEHASHWAR and the only duty which LORD SHIV is doing is ANUGRAH (liberation).  LORD SHIV never differentiate whether the JEEV is DEV, MANAV, DETYA, ASUR, GANDHARV, KINNAR, YAKSH or any animal or bird or tree.  Any JEEV who worship HIM with true heart HE gave them the due PHUL (result or prize).  This is because that HE is the PATI (owner) of this SRISHTI and for HIM everything which exists here is HIS part or children.  That is why every spice of the SRISHTI regards and worships HIM.  Even the rivals group like the DEV and ASUR both of them worship LORD SHIV and HE is also called the MAHADEV means DEVTA of all. 

All the three GUNS (quality)- RAJASI, SATVIK or TAMASI are equal for HIM and it is generally feels that the TAMASI represents the negative things but it is not true.  The BHANG etc. if used in the right quantity then it acts as a medicine and increase the concentration that is why the SADHU use these TAMASI things to increase their concentration when they are going in to the SAMADHI.  For LORD SHIV the person who is following the RAJASI, SATVIK or TAMASIK GUNS are equal and are judged by their activities and BHAVANA (feelings) and worship ness.  HE is also called BHOLAE NATH because like a father HE becomes happy very easily from HIS children when they worship HIM and also very easily forgive them for their mistakes.  

To decide whether HE is there or not there are five things to keep in mind- PRATIGYA (commitment), HAITU (via media), UDHARAN (example), UPMAY(which can be described) & NIGMAN.  Some people want the proof of the GOD.  Ii is for them the PRITHVI has not come it self and BEEJ has not come it self and it has not grown up itself.  After all some one has created all this.  That force shows the existence of the GOD.  To under stand it properly let us divides this in to 5 parts. 

PARTIGYA:  PRITHVI, ANKUR      these all commit us to believe that and it has not     

                        came itself and there is a GOD who has created it.

HAITU:          There is always a reason to create something.

UDHARAN:   The whole world is the example.

UPMAY:         This world is running its show itself.

NIGMAN:       It is born from some one.

Our body is made up of six KOSH (partition) out of which the AADI (initial) three KOSH are due to mother and the last three due to the father.  PARBRAHMA PARAMATAM is formally has the three things SAAT (truth), CHIT(conscious), and ANANADSWROOP (spiritual happiness).  Out of this the SAAT is the male part of the PARAMATAMA which removes the ASAT PRAPANCH(wrong conceptions) and it establishes the SATA (rule) of the PRAKASHVACHAK PARMATAMA (divine light GOD).  CHIT is the GYANSWROOP (knowledgeable form) and it represents the female part of the PARBRAHMA PARMATAM.  This PRAKASH ROOPI male and CHIT ROOPI female and by the combination of the both the ANANDSWROOP took place which is the main reason of creation of BRAHMAND or life.  This single ROOP of both of these is the ARDHNARISHWAR ROOP (half male and half female shape body) of LORD SADHA SHIV & SHAKATI. 

JEEV is controlled by the CHICHACHI a weak power.  This CHICHASHAKATI is  over ruled by the PRAMATAMA WHO is very strong and knows the fact of life and is not controlled by any one.  The CHICHSHAKTI is created by the PRASHAKATI (the female part or basic power) of LORD SHIV means the DEVI SHIVA or PRAKRATI.  The YOGI PURUSH wins over the CHICHASHAKTI with the help of ANANDSWROOP CHETANAY SWROOP of ATAMA which is a part of PARAMATAMA.

CHETANY SWROOP means live form.  The CHETANY SWROOP is found in the JEEVS which has both a little of GYAN and KRIYA(activeness).  The GYAN creates KRIYA and it creates the JEEV LAKSHAN (symbols of life).  The JEEV due to the AGYAN (because the JEEV do have only a little GYAN) feels it self different from the LORD SHIV.  The JEEV also feels that this world which it sees is different from the LORD SHIV.  But in fact everything which we see or feels is the part of LORD SHIV and has the driving force in it is that of LORD SHIV as MEHASHWAR.  When the JEEV becomes GYANI then it starts seeing every thing as LORD SHIV and feels it self as ATMA a part of LORD SHIV and separate from the JADH body.  After feeling it self as a part of LORD SHIV the JEEV get the MOKSH (relief from the cycle of rebirth) after leaving the body. 

Now BHAV(intentions) and PADARTH(things) are the parts of the PARMESHWAR and till when the JEEV understand that every thing is SHIV and there is nothing which is not SHIV up to that the JEEV remain in the SHIVTATAV as soon as the JEEV ATMA enters the body under the influence of MAYA it starts considering it self different from the LORD SHIV and becomes the PRUSH(living thing) and it starts taking the PADARTH and becomes PASHU who is dominated by the MAYA, now the MAYA MOHIT (misguided) PASHU has zero of the SHIV TATAV so it becomes MOORH (foolish) and remain busy in the MARAN (death) & JEEVAN (life) CHAKAR (cycle).  The GYAN YOGI never forgets the SHIV TATAV and feels that every thing which exists is the due to SHIV only and is SHIV so they get the MOKSH.

 

Also LORD SHIV has three DHRISHTIES (visions) known as GYAN, KRIYA and ICHAROOP.  When the LORD SHIV as MEHASWAR enters the body with the three DRISHTI then the JEEV ATMA becomes CHETAN (live) and it starts doing the BHOG(start using) of the things around it.  Now this KRIYA by the JEEV gives rise to the ICHA SHAKATI (desires).  This ICHA give rise to PREM (attachment) and which take the JEEV to the SHRAVAN (listening) and due to which the JEEV goes to the SATSANG (prayers) and finds a GURU (teacher) there who take the JEEV towards the MOKSH by giving knowledge about the LORD SHIV and truth of life..

Now the PRASHAKATI of LORD SHIV gave rise to CHICHSHAKATI which is represented by the NAAD (sound) in the PRANAV and the CHICK SHAKATI creates ANANDSHAKATI represented by BINDU (dot).  The ANAND SHAKATI creates ICHASHAKATI represented by MAKAR (M in English or MU in Hindi).  Further the ICHASHAKATI creates GYANSHAKTI represented by UKAR (U in English or OO in Hindi).  Further GYANSHAKATI creates KRIYASHAKATI represented by AKAR (An in English or AA in Hindi).

Now the combination of NAAD+BINDU+MAKAR+UKAR+AKAR becomes the PARANAV “OM” (the main, basic and the first MANTAR of the HINDU RELIGION). The PRANAV includes five SWAR (voices) which further give rise to 33 VYANJANS and these all combined give rise to 38 AKSHARS (digits0.

From the LORD SHIV comes the ISHAN (name of the GOD) from ISHAN comes the TATPRUSH (name of the GOD) from the TATPRUSH comes the AGHOR (name of the GOD) from AGHOR comes the VAMDEV (name of the GOD) from VAMEDEV comes the SADHUJAT (name of the GOD). When the ISHAN combines with the CHICHCHATI then it give rise to the MITHUN PANCHAK (sexual form of life).  The MITHUN PANCHAK does the five works- ANUGRAH (bless), TRIOBHAV (put life), SANHAR (end life), SITHITI (situation), SRISHTI (universe).  There are five MITHUN known as AKASH (sky), VAYU (air), JAL (water), AGNI (fire), PRITHVI (earth or mud).  These five MITHUNS has the following qualities:

AKASH has only SHABAD (sound).

VAYU has SHABAD and SPARASH (feeling of touch)

AGNI has SHABAD, SPARASH and ROOP (visibility)

JAL has SHABAD, SPARASH, ROOP and RAS (taste)

PRITHVI has SHABAD, SPARASH, ROOP, RAS and GANDH (smell).

So if we see this serial wise then we find that right from AKASH to PRITHIVI the qualities of the previous one is included in the next.  These are also called the PANCH BHOOT (five bases).  When all these are combined together it is called the PRAPANCH (basis of the bodies ). What ever JHAD is seen in this BRAHMAND is consist of these PANCH BHOOT.  These JHAD are activated by the SARVSAMASHTI (present every where) ATMA called VIRAT (very big).  The VIRAT ROOP is the only source of running the things created by the PANCHBHOOT.  When the KALP (time ) comes to the end then all these things get merged with the PARMESHWAR (ALL MIGHTY GOD- LORD SHIV ).  Again in the beginning with a desire to create SRISHTI  the NIRGUN (without having any particular quality or in other word having all the qualities ) , NIRVIKAR ( having no grudges)  PARMATMA takes the SAKAR ROOP as LORD SHIV and SHAKATI- ARDHNARISHWAR ROOP which in HIS PRATHAM PRISPAND (first visible condition ) and is SHIV TATAV.

 This all is due to the inclusion of the ICHASHAKTI.  The TATAV are decided as where the GYAN is greater than the KRIYA it give rise to SADHA SHIV TATAV.  When KIRYA is greater than the GYAN it gives rise to SHAKATI TATAV.  Where both are equal it gives rise to VIDYATAMAK (knowledgeable) TATAV.

 ISHAN, TATPRUSH, AGHOR, VAMDEV & SADHUJAT are represented by their KALAS (though KALA is art but here means the female part -MAYA) as

ISHAN           SHANTIYATA KALA

TATPRUSH   SHANTI KALA

AGHOR         VIDHYA KALA

VAMDEV      PRATISHTHA KALA

SADHUJAT   NIRVATI KALA.

Out of these five KALAS in the JEEV, the 1^st KALA is the five TATAV, the 2^nd KALA is VIDHYA which gives few TATAV and few KARKATAV, the 3^rd is RAAG ( attraction) which creates ASAKTI (attachment), fourth is KAAL (time) which is the AADHI BHOOT (initial ) having all the effect of BHOOT and fifth is the NIYATI ( though it means fate but here it means the power) which realize the JEEV that it is your duty and this is not your duty.  These KALAS are the cause of the PATAN (downfall) of the JEEV and to overcome these KALA the JEEV has to do great SADHANA.  These KALA are also called PANCHKANCHAK.

LORD SHIV has five SHAKATIES:

SARVKRITATAV ROOP, SARVTATAV ROOP, PURANTATAV ROOPA, NITAYAVROOPA, VYAPAKTATAVROOPA.  (ALL NAMES )  and by equalizing JEEV gets the ATAMSHUDHI as a PRASAD which further give rise to DHARAM VARIDHI and this further decreases the PAAP and after so many births of the JEEV gets the BHAKATI of UMA & MAHESHWAR which ends the KARAM PHAL and ultimately gives the MOKSH.

LORD SHIV is the creator of this BRAHMAND and when the time comes HE destroy everything and all is merged in to LORD SHIV.  HE is present every where but do not involve HIMSELF in any of the activities.  It can be understood with the example of SUN as the shadow of the SUN is visible in the water but it does not come in to the water, similarly, LORD SHIV is present every where but is not involved in the any activities of this world.  LORD SHIV is present in the three forms- STHOOL (fixed), SUKSHAM (very small) and PARE (away from these) or BHAGWAT ROOP (name).   The DEVTA, ASUR, GANDHARV can see LORD SHIV in its STHOOL ROOP and the mankind can imagine the photo of the STHOOL ROOP of LORD SHIV while the YOGI can see the SUKSHAM ROOP of the LORD SHIV and the PARE ROOP of LORD SHIV is visible to the BHAKAT (follower) of the LORD SHIV.

 The BHAKATI came with the KIRPA (blessings) and the KIRPA comes with the BHAKATI.  It means the BHAKATI is increased with the KIRPA and the KIRPA comes with the BHAKATI.  It is actually depends upon the SHIV KIRPA and it is only by SHIV KIRPA the BHAKAT get the GYAN and it increase the BHAKATI and further from the BHAKATI the KIRPA is increased and the chain goes on and ultimately the JEEV get the MOKSH.  In this context the JEEV when starts BHAKATI then with the SHIV KIRPA it starts feeling the PRATIPADAN (installation) of the DHARAM (religion) in its heart.  DHARAM means the way of the life as per VEDAS.  Due to following of the VEDAS the JEEV equalize its PUNAY (good actions) & PAAP (bad actions) and by equalizing these JEEV gets the ATAMSHUDHI as a PRASAD which further give rise to DHARAM VARIDHI (increase) and this further decreases the PAAP and after so many births of the JEEV it gets the BHAKATI of UMA (another name of wife of LORD SHIV) & MAHESHWAR (another name of LORD SHIV) which ends the KARAM PHAL (the results of actions) means lives its life without any KARAM means whatever it does has no PHUL and every thing is suppose to be done by the order of the LORD SHIV and no responsibility lies on the JEEV.  So, due to this NISHKAM BHAVNA the JEEV gets the MOKSH and even in its life time does not feel very happy when the something good happens in life and do not become sad when any thing bad happens in its life.

The VIVEK (nature) of VASTU is known as GYAN.  VASTU has the three parts as JADH, CHETANYA and NIYANTA (PARMESHWAR).  They are also called PASH (bindings or rope), PASHU ( who is bound) and PASHUPATI ( the owner of the PASHU and the authority who gave the order to bind the PAHU with PAASH).  They are also known as SHAR, AKSHAR OR ATEET.  Now the PRAKARATI (mother nature or female) is the SHAR, PURASH (male) is AKASHAR and above both of them is PRAMESHWAR.  PRAKRATI here means JADH also means SHAR.  PURUSH here means JEEV also means AKSHAR (though in HINDI it means male but here it means JEEV).  JEEV means anything which has life.  PARMESHWAR is above both.  The JEEV or PURUSH is covered with the MAYA and due to that the JEEV do the BHOG and the via media of these BHOG is the JADH body.  The KARAM with the desire of FUL gives rise to BHOG.  PRAKRATI is MAYA and the PURUSH (JEEV) is under the influence of MAYA.  PURUSH and MAYA meet together due to MUL (DIRT) and KARAM.  JEEV is covered by the AGHYANMAY PAAP (bad actions due to (misconceptions) under the influence of MAYA.  This MUL is a type of PASH.  Once the JEEV comes out of this PASH then the JEEV gets merged in the SHIV (TRUTH).

  It is JEEV who take the BHOG of the KARAM.  KARAM are of two types the PAAP KARAM which give rise to DUKH (sadness) and PUNAY KARAM which give rise to SUKH (happiness).  The KARAM PHUL got neutralize after BHOG and the via media of the BHOG is our body which has the BRAHMINDERIYA (parts of the body which give the feelings of senses) and ANTHKAARAN (inner conscious) are the entrance of the body.  VIDHYA shows the GYAN SHAKTI (power of knowledge), KALA shows the KRIYA SHAKATI (power of work), RAAG take the JEEV towards BHOG, KAAL is AVCHEDAK, and NIYATAI has over all control.  The AVYAKAT (undescribed) ROOP is a TRIGUNMAI (having three qualities) ROOP which is the KARAN (cause) of the UTPATI (creation) and the LAY (rhythm) of the JADH JAGAT.  In the TRIGUNMAI the SATVIK ROOP leads to URDHAV (upward) which takes the JEEV towards the SUKH, while the RAJASI TATAV is the medium one which takes the JEEV towards the DUKH and the TAMASGUN is leads towards the ADHUPATAN (downfall) and takes towards the JADH and MOH.

Five TANMATARAS+FIVE BHOOT+FIVE GYANENDRIYA+ FIVE KARMENDRIYA+ PARDHAN (CHIT) + MAHTATAV (BUDHI)+ AHANKAR +MAN = 24 TATAV or VIKAR which are found in the AVYAKAT PRAKRATI.  What ever exist in this universe is having a KARAN for the existence.  The KARAN of the KARAN is MEHASHWAR.  It means that the power who gives rise to the KARAN is the MAHESHWAR.  When the KARAN  are in the AVYAKAT stage it is a TATAV like the MITTI is the KARAN in AVYAKAT AVASTHA and when it takes a shape of a specific body then it is a VYAKAT stage as the MATKA (pitcher).  It is only due to LORD SHIV the KARAN, KARAN and the ADHAR BHOOT SHARIR (body) who uses the BHOG and the BHOGYA VASTU exist.  Apart from the JADH SHARIR, BUDHI (intelligence) and INDRIYA the CHETAN ATAMA exist.  It is the JEEV ATMA who takes the BHOG through the body and remains sad due to the BHOGS while on the other side the PARAM ATMA is just a spectator.  The ATMA never enjoy the BHOGS and both the JEEV ATAMA and ATMA exist in the same body (SHARIR) and as and when the JEEV ATAMA by its good KARAMS get the SAKSHATKAR (face to face) of the ATMA it get freedom from all the DUKH, SUKHS and got merged in the ATMA.  The ATMA can not be used for any selfish purpose.  ATMA is SARVYAPI (present everywhere), ANTARYAMI (know every thing itself even without being informed), WITHOUT ANY LING (gender), NIRAKAR and can be find only by NIRANTAR (regular) BHAKATI. 

The PURUSH SHARIR is ASHUDH (impure), PARADIN (under the control of others), DUKHMAY (sad), ASTHIR (unstable) and the body is the main reason of all the DUKHS.  The KARAMS of the JEEV ATAMA give rise to the new body and no JEEV ATMA can live in same body for ever.  All the JEEV are surrounded by the PAASH and the JEEVS are AGHYANI and the PAASH are ACHETAN (inactive).  The MAHESHWAR is PASHUPATI means the PATI of all the PASHU (JEEV).  Without any CHETAN power the production of the JADH SHARIR is not possible as the MITTI exist, water exists but the KUMHAR (maker of pitcher) is necessary to make it a MATKA.  Similarly the ATMA is necessary to combine the JADH SHARIR and the JEEV ATMA and run a body.  So without a CHETAN KARAN the JADH body can not be created.  When the PAASH , PASHU , get the knowledge of its PATI (ATMA) then only the JEEV get the MOKSH.

  BHOKTA, BHOGYA and PERARAK are necessary for the SRISHTI.  Only GOD RUDHAR (another name of LORD SHIV) is above all these, HE is present every where, HE has created the GOD BRAHMA, HE is away from the AGHYAN & ANDHKAR (darkness), HE is self PRAKASHIT (enlighten), HE is as small as PRAMANU (atom), HE is as big as MAHANTAM (biggest), HE has created everything and self is SATHIR (stable), HE knows about the INDIERIES but is not effected by INDERIES, HE knows everything but no body completely knows about HIM, PRAKRATI is MAYA and the MAHESHWAR is MAYAVI (owner of MAYA).  The MAYA is the power of LORD SHIV. 

The VIDHYA and AVIDHYA both are created by the LORD SHIV and only HE rules over them.  HE creates the JAAL (net) of SAMAVASHTI to INDERIYAS and at last at the end of the SRISHTI ends it all and make it one.  HE is away from all the three KAALS (past, present or future), NISHKAL (without any tense), TRIGUNADHISHWAR, SAKSHAT PRATPAR BRHMA, AJANME (who is self created and do not took birth from anyone), PALAK (controller), PAAP KE NASHAK (who destroy the bad actions), PARMESHWAR of all the ISHWARS, PARAMDEV of all the DEVS, having no body or MAAN or INDIRIAYA, KARANO KE KARAN, and their ADHISHWAR, available in all the BHOOTS, DRISHTA, SAKSHI, CHETAN, NIRGUN, NITYA and can be achieved by GYAN YOG AND NISHKAAM KARAM (action without the desire of result) only.  HE is PRAKATYA (appeared) from HIMSELF only and become PRAKAT having all the DIVYAGUN (great qualities), owner of the PRAKARATI and JEEV ATMA and rule all the GUNS and the only MOKSH DAATA to the JEEVS.

AGNISHOMATMAK ROOP:

RUDHAR DEV is having a AGNIMAY (having fire) body and MAA SHAKATI is having the   AMRITMAY (sacred liquid) or SOMMAY body which is a SHANTIKARAK (peaceful) ROOP.  The whole SRISHTI is a combination of this AMRIT & TEJ or AGNI (fire).  The AMRIT is a PRTISHTA KALA and TEJAYA AGNI is VIDHYA KALA.  TEJ or VIDUT (electric) is having two types the SURYA (SUN) ROOPI energy or AGNI ROOPI energy while the AMRIT or RAS, or MADHUR is having the SOMRUPI or JUL (water)ROOPI energy.  AGNI give rise to the AMRIT (in the shape of water- evaporation ) while the AMRIT ROOPI (GHEE) give rise to AGNI.  SHASAY SAMPATI (which is consist of the vegetation and plants is produced with the help of water) is the producer of the HAVISHAY (used in the HAVAN means AGNI).  It is only with water the wood is obtained or the other combustible things are produced.  Even the combustible oils are found under the water or in the water. 

The JUL (water) always flows towards the downward and the AGNI (fire) always go upwards.  The AGNI goes up and when meets with the water in air and cool down then the BHASAM (residual after burning) is formed.  The BHASAM is the result of the meet of two supreme powers the RUDHAR (AGNI) and the SHAKATI (AMRIT) that is why it is always considered to be sacred and taken by the HINDU SAINTS on their body.  When the AGNI is in its hottest form then it is water which cools it down and the BHASAM is ultimately formed by their combination.   Every CHETAN object of this SRISHTI is consist of these two components and that is why SRISHTI is called the AGNISHOMATAMAK means the combination of AGNI and SOM (AMRIT).  The persons who got his/her body DAGAD (burnt) in the SHIVMAY AGNI and drinks the AMRITMAY RAS of the SHAKATI get the MOKSH

VAGHTHAMITAKATA:

This is the process having the six ADHVAS (MARG- ways) to know the SATAY (truth) or SHIV-SHAKAT ROOP of this SRISHTI.  SHABAD (word) & ARTH (meaning) are in fact the PRAKRAT (visible) ROOP of the SHIV & SHAKATI.  In this universe there is no word without meaning and there is no meaning without word.  SHABAD MAI ROOP is having the three ROOPS named SATHOOLA, SUKSHAM and PARA.  SATHOOLA is the ROOP which can be heard from the ears, the SUKASHAM is the ROOP which is CHINTANMAI (which could be think) and PARA is the SHAKATIROOPA PARAASHAKATI which is away and above these two.  This is the SHAKATI TATAV, this is the KUNDALINI

Out of the six ADHVAS the three are SHABAD ROOP named MANTRADHAVA, PADHADAVA and VARANADHAVA.  Three are ARTHROOP named BHUVANADHAVA, TATAVADHAVA, KALADHAVA.  Both are in VAYAPAY (present) & VAYAPAK (present every where) ROOP.  All the PURUSH have the right of LAY & BHOG.  All the MANTARS are having the PADH, all the PADH have VARNS, all the VARNS have BHUVAN, all the BHUVANS have TATAVS and TATAVS are full of KALAS.  So it means the PARASHAKATI is present every where.  From SHAKATI to PRITHVITATAV every thing is due to SHIV TATAV.  By the SHODHAN (analysis) of five TATAVS the VAYAPIKA and AVAYAPIKA SHAKATI are felt.  One can know the about the facts of RUDHARLOK with the help of NIRVARITI KALA while above that up to AVYAKAT limit can be understood by PRATHISTHA KALA.  MADHYAVARTANI VIDHYA (KALA) gives the facts up to VIDHESHAWAR PARYAN place, above that by SHANTI KALA and above that SHANTIYATA KALA which gives understanding up to last says PARAMVYUOM.

The wife of LORD SHIV is PARASHAKATI PERMESHWARI, SHE is present in the three ROOPS named MAHA MAYA, MAYA, TRIGUNATMAK PRAKRATI and shows the six ADHAVA to understand this SRISHTI.  SHE is the AGHYA (order) and by HER co-operation LORD SHIV is present every where.  LORD SHIV is the KARTA (who works) and MAA SHAKATI is the KARAN.  When LORD SHIV is the KARAN then the MAA SHAKATI is the AGHYA.  THEY are the one and the same thing and can not be seen different from each other.  That is why THEY are seen in the ARDHNARISHWAR ROOP having the same body and are not separable from each other.  This is called the VARGARTHMAY. 

PAASH and PASHU are present every where and constitute the world and this is PUR.  The JEEV shall get the ANUGRAH (blessings) and only then can get the MOKSH. .  The ANURAGH can be given by the PATI means LORD SHIV only.  The ANURAGH of the LORD SHIV is available for every one but it is given to the JEEV as per its PURAV KARAMS (previous life’s actions).  The different JEEVS are covered with the MUL and they act according to their basic nature and collect the KARAMS accordingly.  The BANDHAN (bindings) of KARAM and MAYA are the world of JEEV.  DUKH is the base of the world and the natural MUL is the ACHETAN MAYA which becomes CHETAN with the SHIV AGHYA.  This MAYA puts the JEEV in the SANSAR CHAKAAR.  The MURTIY ATMAS and LINGS are worshipped as they get power from LORD SHIV to make the ANUGRAH.  That is why the LORD SHIV is called the ADHISHTHATA (establisher).

 There are two types of GYAN- PROKSH (direct) and APROKSH (indirect) GYAN.  The PROKSH GYAN is based on the arguments and APROKSH GYAN is based on the faith.  The PROKSH GYAN is based on logics and always has the scope of ifs and buts on the other side the APROKSH GYAN is faith in that everything is controlled and ANUGRAHIT by LORD SHIV only.  So the PROKSH GYAN is the initial stage of APROKSH GYAN.   The UTTAM ANUSHTHAN is the PARAM DHARAM which is explained by the LORD SHIV.

The JEEV gets the PHUL according to KARAMS it has done and the wishes it has desired in lieu of those KARAMS and the eligibility of those KARAMS to fulfill those desires.  The desires are fulfilled according to the extent that those KARAMS made it possible.  Some of them who have not desired any physical things in lieu of their good KARAMS go close to the LORD SHIV.  Even the JEEVATMAS those who get close to the LORD SHIV are placed on three levels and the lower one is known as the ATMA and at the next stage is ANTARATMA and on the top is PARAMATMA.  The PARAM ATMA is LORD SHIV and once the JEEV get that stage then the JEEV got merged in to the LORD SHIV.

LORD SHIV always do the ANUGRAH on the JEEVS and whatever NIGRAH (punishment) is done by HIM in the ROOP of GOD BRAHMA is to save the SADHU or good people from the DUSHT or evil powers.  In that also first the SAAM etc. three policies are first tried and fourth DUND (punishment) is given as the last alternative.  As the punishment given by the king to criminals is not a bad thing and its ultimate purpose is to do the improvement similar is the purpose of NIGRAH.   

Lord SHIV knows every thing about this BRAHMAND.  HE does not have any INDERIES but know the reality of the INDERIES and other things.  On the other side the JEEVATMA is covered with the MUL and that can be cleared only with the help of SHIV TATAV GYAN.  There are two types of GYAN- PROKSH (direct) and APROKSH (indirect) GYAN.  The PROKSH GYAN is based on the arguments and APROKSH GYAN is based on the faith.  The PROKSH GYAN is based on logics and always has the scope of ifs and buts on the other side the APROKSH GYAN is faith that everything is controlled and ANUGRAHIT by LORD SHIV only.  So the PROKSH GYAN is the initial stage of APROKSH GYAN.   The UTTAM ANUSHTHAN is the PARAM DHARAM which is explained by the LORD SHIV.  According to this there are two ways known as PARAM DHARAM and APARAM DHARAM.  The PARAM DHARAM has five PARAVS named KRIYA, TUP, JUP, DHYAN and GYAN.  

PARAM DHARAM is based on the knowledge in the PURANS and the APARAM DHARAM is the knowledge of chanting MANTRAS or doing YAGH etc.  The SHEVAGAM has two BHED 1. SHROT - SHRUTISAR RUP 2. ASHROT- SWATANTAR (independent)..  .  The way to the SHROT ROOP goes through the ASHROT ROOP.  SHIV PURAN is consists of 100 crores of SHALOKS including the PASHUPAT GYAN and PASHUPAT VART.  This was summarized by the 4 MAHARISHI named RURU, DADHICHI, AGASTAY and UPMANYU.  The ASHROT was previously of 10 types and which was further increased to 18 types.  It becomes SIDHANT by the KAYIKA etc. SANGHYA.  PASHUPAT SIDHANT is of four type named CHARYA, VIDHYA, KRIYA and YOG.  NIMAESHTI YOG is the best of these.  From the SHIV PRAKALPIT NAMASHTAK YOG the SHEVI PRAGYA emerges which further give rise to the PURUSH SUSITHIR GYAN and which further give rise to the PARAM YOG and from there by finding the APROKSH DARSHAN of the LORD SADHA SHIV the JEEV get the MOKSH.

LORD SADHA SHIV has the 8 names SHIV, MAHESHWAR, RUDHAR, VISHNU, BRAHMA, SANSAR VEDHYA, SARVAGYA, PARAMATMA.  Out of the 36 TATAVS the PRAKRATI comes after 23 and the PURUSH comes at 25^th position.  ONKARS are found in the ADHI of the VEDS.  ONKAR and PURUSH have the relationship of the VAACHAY AND VACHAK this is described in the VEDS.  In the VEDS the PURUSH is SUNKAT (combines) with the PRAKRATI and the MAHESHWAR is above both of them and they both come under the MAHESHWAR only.  This PRAKRATI is MAYA and the MAHESHWAR is MAYAPATI.  GOD VISHNU creates SHOBH (activeness) in the PRAKRATI.  HE is the KALATAMA or PARAMATMA and is present in the SATHOOL and the SUKSHAM ROOP.  The name of the DUKH or the HETU of the DUKH is the SAT and this is GOD RUDHAR who remove the DUKH    The body is having 36 TATAVS named KALA, KAAL, NIYATI, VIDHYA, RAAG, PRAKRATI, GUN are the seven TATAVS, five PANCHTANTARMATRA,10 INDRIYA, 4 ANTHAKARAN, 5 SHABAD etc.and AKASH, VAYU, TEJ, JUL, PRITHVI comes to 36 in total. 

LORD SHIV in GOD RUDHAR ROOP is present in all these in the TANDRA RAHIT form.  LORD SHIV is the father of the MURTAYATMA father of the world that is why HE is also called the PITAMAH.  Since this is only SADHA SHIV who can remove the JADH MOOL ROOPI ROOG or can give MOKSH so HE is called the SANSAR VEDHY RAJ.  LORD SHIV knows every thing without having any INDRIYAS for example without having any eyes HE can see everything in the world.  That is why HE is called SARVAGYA.  Since the LORD SADHA SHIV is the ATMA of HIMSELF and there is no ATMA above HIM that is why HE is also called the PARAMATMA.

PASHUPAT GYAN.

Right from the GOD BRAHMA to the SMALLEST JEEV in this SRISHTI, every PRANI is a PASHU and LORD SHIV is the PASHUPATI.  The SRISHTI is created by LORD SHIV with HIS PRASHAKTI SHIVA or PRAKRATI.  HE keeps the PASHU surrounded by the MUL or the PAASH of MAYA and only HE can MUKT them from these PAASH and that is why HE is also called PASHUPATI.  The 24 TATV of the SRISHTI are the KARAY (work) and GUN of the MAYA and are called the VISHAYS.  Through these PAASH the LORD SHIV gets works done from the JEEVS.

 By HIS orders PRAKRATI leads to the BUDHI and BUDHI leads to the AHANKAR (confidence) which creates 11 INDERIYAS and 5 TANMATRAS which further give rise to the PANCH MAHABHOOTS and they creates the JADH bodies.  BUDHI fixes the KARTAVY (duty), AHANKAR give the ABHIMAN (proud), CHIT (mind) do the CHETNA and MUN do the SANKALP-VIKALP.  With the order of LORD SHIV every INDRIY do its work as SHRAVAN (listen), VAK (talk) etc. and no INDRI ever do the work which is not allotted to it as the ear can hear only and can not see.  Now the SHARAVAN is the GYANENDRI which give rise to SHABAD.  Similarly VAK is the KARMENDERI and JEEV can speak by this.  Also the AKKAASH (sky) is SARVYAPI (present every where) and gives AVKAASH to every one.  VAYU (air) TATAV in the name of PRAN (breath of life) etc. is present in and out every where in the world.  AGNITATAV give HAVY to the DEVTAS and KAVY to the PITARS and allow the PAK (cooking) to the JEEVS.  VARUN DEV controls water gives life to every one on the earth and bind all the JEEVS on the earth according to its KARAMS.  PRITHVI take everything on it.  DEV RAJ INDER rules the DEVTA and does the DAMAN of the ASURS and runs the TRILOK.  YAKSH RAJ KUBER gives money and VIDHYA to the JEEVS according to their KARAMS.  SHESH keeps the earth on His forehead that is why it is called the TAMASI MURTI of SHRI HARI which does the PARLAY.  MAHAKAAL order the KAAL to do the creation of SRISHTI and destroy it at appropriate time.  GOD SUN from His three ANSH do the PALAN, VRISHTI and do the rain by becoming clouds.  God MOON gives the AOUSHADI and ANAND.  All this is happening with the order of LORD SHIV.

LORD SHIV has the five MURTIES named BRAHMA, VISHNU, RUDHAR, MAHESHAN and SADH SHIV.  The whole world is VYAPAT in these.  Apart from these the 5 SHARIRS exists named the ISHAN, PURUSH, AGHOR, VAMDEV and SADHUJAAT and are called the PANCH BRAHMA. 

ISHAN is the SAKSHAT SHETRAGH of BHOGTA of the PRAKRATI.  TATPURUSH is the ASHRAY SWROOP of the GUNS of the BHOGYA AVYAKAAT PRAKRATI.  AGHOR is consist of DHARAM etc. eight TATAV and is BUDHITATAV.  VAAM DEV is the AHANKAR and the SADHUJAAT do the ADHISHTHA of the MUN.  We can say

ISHAN:  SHRAVANENDRIYA (listening), VANI (speech), SHABAD (word), AKAASH TATAV SWAMI.

TATPURUSH:  TAVCHA (skin), HAATH (hand), SPARSH (touch), VAYU TATAV SWAMI.

AGHOR:  NETAR (eyes), PAER (Foot), ROOP, AGNITATAV SWAMI.

VAAM DEV:  RASNA (taste), PAYU, RUS and JALTATAV SWAMI.

SADHUJAAT: GHARANENDRIYA (SMELL), UPASTH, GANDH, and     

                          PRITHVITATAV.

Further the ASHTH (8) MURTIES OF LORD SHIV with SHAKATI  are called

SHARV means BHUMI as SHARVI.

BHAV means JUL as BHAVI.

RUDHAR means AGNI as ROUDHARI

UGAR means VAYU as OOUGHRI

BHIM  means SHETRAG as BHIMI

PASHUPATI means SURYA as PASHU PATI MURTI

ISHAN means MOON as SARVYAPAK SHIV MURTI.

MAHADEV means SARVAPI MURTI as SHAKATI

Only LORD SHIV and SHAKATI are the YATHARTH (truth). DEVI PARVATI is  SHAKATI and LORD SHIV is the SHAKATI MAAN.  Some VASTUS (things) are JADH ROOP or SHUDH or PAR and some are CHETAN ROOP or ASHUDH or APAR. The things which are produced as a result of the combination of CHINMANDAL and JADHMANDAL and are roaming are called ASHUDH or APAR.  Those who are free from these BANDHAN are MUKAT (free) AND SHUDH (pure).  APAR (SHIV KA SWAMITATAV) and PAR (SHIVA KA SWAMITATAV) are the CHIDCHITSWROOP and the world is ruled by LORD SHIV & DEVI SHIVA and THEY are not under the control of any one.  None of THEM work in the absence of the other and SHIV AND SHAKATI are not separable.  It is through SHAKATI LORD SHIV give the BHOG AND MOKSH. 

It is the SHAKATI who creates the different departments of the SRISHTI on the wishes of the LORD SHIV.  SHAKATI is of three types named MOOL, MAYA, TRIGUNATMAK.  When the SHAKATI combines with the SHIVTATAV then the SRISHTI starts.  From the SHAKATIMAN the KRIYAMAI SHAKATI originates.  When it got VISHUBADH (active) then the NAAD is created, then from NAAD to BINDU, and from BINDU the LORD SADHA SHIV PRAKATAY and from HIM LORD MAHESWAR get PRAKAT from HIM the SHUDH VIDAYA then from there VANI KI ISHWARI then from there VAGESHWARI DEVI (SHAKATI) get the VISTAR in the ROOP of VARN (AKSHAR) and is called MATRKA

  MAYA created KAAL, NIYATI, KALA and VIDHYA.  From KALA RAHU and PURUSH were created, MAYA give rise to TRIGUNATAMAK AVYAKAT PRAKRATI which is having all the three GUNS, SATAV GUN, RAJO GUN, TAMAS GUN.  By the SHOBH (ACTIVATION) of GUNS the three MURTIES in the name of GUNESH become visible and MAHAT (importance) etc. TATAV were created.  From this infinite ANDH (egg) and PINDH (small bodies) came out which contains the ANANNT (from these infinite bodies are created) etc. VIDESHWAR CHAKARVARTIES.

 SHAKATI has so many BHEDS as from RUDHAR – RUDHARANI, VISHNU- VASHENEVI, BRAHMA- BRAHMANI etc.,  Similarly in the VISHAW as SHAKTIATAMA as in the body is ANTARATMA.  Like that SHAKATI is the KALA of LORD SHIV and by SHIV ICHA depending upon the SRISHTI LORD SHIV creates GHYAN, KRIYA ICHA etc. and become STHIT in the SRISHTI.  ICHA SHAKATI is a NITYA deciding that it should happen and this should not happen.  GYAN SHAKATI by becoming the BUDHI ROOP decides the KARYA, KARN, KARAN and PARYOJAN.  KRIYA SHAKATI by becoming the SANKALAP (commitment) ROOPANI accordingly creates the imagination of the SRISHTI.  By these three SHAKATIES of the LORD SHIV the world is created and it is created with the appearance of SHAKATI and SHAKATIMAAN so it is also called VISHAV SHAKAT and SHEV.  BHAGWAN SHIV is the SHAKATI MAAN and is called the PARAMATAMA and SHIVA is SHAKATI and is also called as the PRASHAKATI. 

All the male in every spices has the ANSH of LORD SHIV and all the female has the ANSH of SHAKATI.  What ever is listened is SHIVA and who so ever is a SHROTA (listener) is a SHIV.  Any thing about which there is a curiosity to learn that is called the MAYA, PRAKRATI or SHIVA and who so ever asked is LORD SHIV.  Though THEY know each and every thing but to tell the world about this they do it.  LORD SHIV is the PRAN in every thing and DEVI SHIVA is SITHIT in the PRAN as a JALROOPNI.  DEVI SHIVA is the SHABAD JAAL and LORD SHIV is the SAMPOORAN ARTH. 

LORD SHIV is present every where and nothing good or bad ever affects HIM.  HE is away from all good or bad, HE do not love or hate any one, nothing is desired by him as HE is the creator of this SRISHTI so nothing attracts HIM.  That is why in spite of being owner of this BRAHMAND HE is simple and live even in SHAMSHAN as nothing bad can ever touch HIM and nothing can make HIM APIVTER and HE is away from PAVITER or APVITER.  All the JEEVS right from GOD BRAHMA to smallest insectside including DEVTA, ASUR, GANDHARV, MANAV, YAKSH, PASHU , PAKSHI etc. are HIS children and they all worship HIM as their DEV that is why HE is called MAHADEV.  HE is present in the SAMYASHTI (AVYAKT)-VYASHTI (VYAKT) ROOP.  HE remains in the SAMAYSHTI ROOP and only when HE decide to create SRISHTI HE takes the VYASHTI ROOP and creates DEVI SHIVA or PRAKRATI or SHAKATI from HIMSELF and comes in HIS ARDHNARISHWAR ROOP.

The main and natural SHAKATI of LORD SHIV is VIDHYA.  The VIDYA is a SHAKATI and there are 27 types of SHAKATIES which comes out of this.  MAYA is also a SHAKATI which helps LORD SHIV to run this SRISHTI on HIS instructions through the various PAASH or BANDHAN.  After SHIV BHAKATI the JEEV is made free from these PAASH by the MAYA.  There are three types of SHIV BHAKATI- MANSIK, VACHIK and SHARIRIK.  MANSIK means remembering LORD SHIV, VACHIK means chanting MANTARS, SHARIRIK means worshipping SHIV LING etc. There are five steps of SHIV DHARAM.  With a little BHAKATI of LORD SHIV a little BUDHI comes up and from there a little TUP starts and from TUP the JEEV starts following the SHIV DHARAM and from there comes the GYAN and from the GYAN comes the MAHA PRASAD of LORD SHIV as MOKSH.  There are five SHIV DHARAM – TUP, KARAM, JUP, GYAN and DHYAAN.  TUP means the following of CHANDRAYAN VART etc., the KARAM means worshiping of SHIV LING, the JUP means chanting the SHIV MANTARS, GYAN means following the SHIV path of living, DHYAN means merging it self in the SHIV CHINTAN.

To reach near the LORD SHIV the main thing is SHARDA (faith).  With out SHARDA the worshipping or the study of the VEDAS etc. are meaning less as it can never attract the blessings of LORD SHIV.  SHARDA and SAMARPAN (devotion) is the most desired thing to make the LORD SHIV happy.   Then after doing SAMARPAN themselves in the SHIV CHARAN the BHAKAT do the POOJA of LORD SHIV and put the DHYAN and get the MOKSH. 

There are different types of BHAKAT some wants some thing in lieu of their BHAKATI got remained LIPT (indulged) in the MOAH (attachments).  Some other who worship LORD SHIV without any desire but later they start desiring some thing are lovable to the LORD SHIV and the BHAKATS who do not desire any thing in lieu of their BHAKATI are most lovable for LORD SHIV.  Such BHAKAT totally dedicate them to the LORD SHIV and do not think any thing and leave every thing to the LORD SHIV.  Such YOGI PURUSH burns all their good or bad KARAMS and becomes with out KARAMS so, get the MOKSH.

The SHIV DHARAM of LORD SHIV has four CHARANS named GYAN, KRIYA, CHARYA and YOGH. 

GYAN-     Knowledge about PASHU, PAASH, PATI, 

KRIYA-   Under the guidance of GURU the SHADYOGSADHAN KARAY.

CHARYA-  VARNASHARAM YUKT POOJAN.

YOGH-  By putting the CHIT SATHIR in the SHIV CHARAN and doing the NIRODH of the other VARIETIES.

VARIGYA (leaving the physical things) gives the GYAN, further from the GYAN it comes the YOGH and by YOGH the JEEV can burns all its KARAMS and once the KARAMS are burnt then the JEEV becomes totally a part of LORD SHIV as HE is the only power which is NIRVIKAR, NISHKARAM and YOGIRAJ and get the MOKSH.  The JEEV who worship LORD SHIV but could not do the YOGH then they can be restrained to the GYAN, KRIYA and CHARYA and also got the MOKSH.  But the JEEV who worship the LORD SHIV for a specific purpose do not comes in the category of the SHIV BHAKAT as since they have the specific purpose to worship the LORD SHIV and if their desire is not full filled then their faith in LORD SHIV may be lost.  LORD SHIV is not bound by any one and only the BHAKATI without any interest is appreciated by the LORD SHIV. HE gives the PHUL according to HIS wishes but HE always care for the BHAKAT who do not demand any thing and HE always take care of their interest though some time HE puts them in the examination of their BHAKATI.

There are two types of POOJAN of the LORD SHIV one is BRAHMAY (showing) and other is ABHIYANTAR (without showing) and from MUN, VANI and SHARIR there is three types of POOJAN of the LORD SHIV and from TUP, KARAM, JUP, DHYAN and GYAN are the further five types of POOJAN.  The MURTI (statue) POOJAN is the BRAHMYA type of POOJAN and the POOJAN through the MUN is the ABHIYANATAR POOJAN.  ABHYANTAR POOJAN is far better then the BRAHMAY POOJAN as the 2^nd one attracts so many ASHUDIES (impurities) while the first one is having no ASHUDY as the BHAV is the most important in this type of POOJAN.  LORD SHIV only sees the BHAV and gives PHUL or accepts the BHAKATI according to the BHAV.  If the BHAV is good then no impurity can ever enter the ABHIYANATAR POOJAN.

    In SHIV SHASTAR there are three types of DHIKSHAS named as SHAMBAVI, SHAKATI and MANTARI.  In SHAMBAVI the pupil gets the DHIKSHA as soon as the GURU sees the pupil.  It is further of the two types the TIVRA and TIVARTAR.  In TIVRA the sins of the pupil are SHODHAN very deeply and in TIVARTARA the pupil get the immediate SIDHI or SHANTI

In SHAKATI DIKSHA the GURU enters the body of the pupil by YOG MARG (path) and through the GYAN DRISHTI gave the GYANVATI DHIKSHA.

  In MANTARI DHIKSHA through KRIYAVARTI DHIKSHA the GURU via SHEM KUND and YAGHMANTARY do the SANSKAR of the pupil.  According to SHAKATI PAAT the SHISHAY do the BHAJAN and get the ANUGRAH of the GURU.  The pupil sees the GURU as the LORD SHIV.  In VIDHYA the LORD SHIV is SARVDEVATAMAK and the GURU is SARVMANTARMAY.  

So, like that in the beginning of the SRISHTI GOD BRAHMA created SOM for the YAGH and from SOM DHULOK was created and from there PRITHVI, AGNI, SURYA, YAGHMAY VISHNU, INDER etc. DEVTAS did come out and LORD MAHADEV after telling them about VEDAS etc. got ANTARDHYAN.  DEVTAS did the SATUTI of the SAMVED and put the BHASAM as described in the ARTHVED.  Along with the GUNS the GOD RUDHAR become visible in the ARDHNARISHWAR SWROOP and gave DARSHAN as the SURYA DEV.  After giving the SHIV SHASTAR HE become ANTARDHYAN. 

YOGH:  The person who is having NIRODH in other PRIVARTIES and having a NISHCHAL PRAVARTI in LORD SHIV is called YOGHI.  YOGH is of five types. 

1.      MANTAR YOGH:  By practice of chanting MANTARS the situation of VIKSHEP    RAHIT MUN SITHITI due to VACHYARTH of MANTAR. 

2.      SPARSH YOGH:  Give importance to MUN KI SITHITI and PRANAYAM means doing the PRANAYAM while remembering the MANTARS.

3.      BHAV YOGH:  When the SPARSH YOGH is without the SPARSH of MANTAR means doing PRANAYAM and not even feeling the need of chanting MANTARS.

4.      ABHAV YOGH:  In this one forget the whole world and do not feel anything happening around it.  The ROOP MATAR of whole world is VALEEN.

5.      MAHAYOGH:  Only CHINTAN of UPADHISHOONAY SHIV SVABHAV and the MUNVARITI is SHIVMAY.

 

The person has the right to do YOGH only when the MUN is VIRAKT (away) from LOKIK, PERLOKIK VISHAY.  YOGH is having six or eight AUNGS (parts) named YUM, NIYUM, SWASTIK AASAN, PRANAYM, PRATYAHAR, DHARNA, DHYAN, SAMADHI.

YUM:  NON-VIOLANCE, TRUTH, ASTAY, BRAHAMCHARAY, APRIGRAH are the AVYAVS of YUM.

NIYUM:  SHOCH, SANTOSH, TUP, JUP, PRANIDHAN are the five BHEDS.

AASAN:  SWASTIK AASAN, PADHMASAN, ARDH CHANDER AASAN, VEERASAN, YOGASAN, PRASIDHATASAN, PRYAKASAN or AASAN as per interest are the 8 BHEDS.

PRANAYAM:  The air which PRAYAN in the body is called PRAN.  Stopping that air inside the body is called AAYAM.  PRANAYAM has three BHEDS- RECHAK, PURAK and KUMBHAK. 

RECHAK: Closing one side of the nose and throwing the air out from the other side is called RECHAK. 

PURAK:   Filling the air in the body from other side of nose is called PURAK.

KUMBHAK:  Stopping the air in the body.

The PRANAYAM is of 4 types which are divided according to MATRAS and GUNS.

1.      KANAYAK or PRATHAM UDGHAT :  It has 12 MATRAS.

2.      MADHYAM PRANAYAM: It has 24 MATRAS.

3.      UTTAM PRANAYAM: It has 36 MATRAS.

4.      SARVOTKRISHT PRANAYAM:  Feeling SAVED and KAMPAN in the body means start feeling shivers of ANAND and tears starts coming out from the tear itself and a feeling of satisfaction fills the JEEV.

One MATRA is equal to the time taken by the hand in taking a around of the knee  with normal speed by creating regular sound of CHUTAKI.

PRANAYAM further has the two BHEDS- AGARBH, SAGARBH.

AGARBH is without any feeling towards the LORD SHIV and without any JUP or TUP.  Most of the people doing YOG for health are of this type.  Such YOG no doubt can help to maintain the physical body but do not help the JEEV to safe guard its spiritual health.

 SAGARBH YOG is with JUP and TUP and it not only help in maintaining the body but also take the JEEV towards the spiritual heights.

VAYU is of 10 types-PRAN, APAN, SAMAAN, UDHAN, VYAN, NAGH, KURM, `KARKAL, DEVDUTT, DHANANJAY.

PRAN do the PRAYAN, APAN take the food eaten by JEEV towards down, VYAN increase all the AUNGS, UDHAN do the UDHEJIT of all the MURMSTHALS, SAMAN takes all the AUNGS with SAMNAYAN, the KARAN BHOOT of vomiting out from the mouth is NAGH, CHEENK (sneezing0 is KRUKKAL, JAMAHI is DEVDUTT, opening eyes is KURM and DHANANJAUY is available in the body every where and do not leave even after the death.  By doing the PRAN VIJAY the VAYU of the body is won.

By removing from the ASAKAT VISHAYS of the INDERIES and NIRGHARIT the self in side is called PRATYAHAR.  INDERIES always want BHOG VILLAS (LUXERIES) or VISHAYS and to achieve those pursue the JEEV to take all the actions may be good or bad.  So like that if the JEEV comes under the control of these INDERIES then the JEEV become the PATHBRUSHT.  So the JEEV should keep the INDERIES under control to keep itself away from the bad path and this is called PRATYAHAR.

Binding the CHITH at one place is called DHARANA       and that place is only LORD SHIV and all other places have the TRIDOSHS.  CHIT always attracts the attention of the JEEV towards the VISHAYS and deviate the attention from remembering or concentrating in SHIV POOJA.  Concentrating it self in the SHIV POOJA is called the DHARNA.  Doing repeatedly the CHINTAN of LORD SHIV with VIKSHEPRAHIT CHIT is DHAYAN.  One should see the SHIV and SHIVA as one and the same.  The next stage is SAMADHI.  In SAMADHI the YOGI put all his CHITH in the DHYEY (target) can only see that and neither see, nor listen, not feel any thing else.  Nor he does any SANKALAP or VIKALAP from his MUN and this ideal stage is called SAMADHI.

One DHARANA is made up of 12 PRANAYAM.

One DHAYAN is made of 12 DHARANAS.

One SAMADHI is made of 12 DHYANS.

There are 10 VIGHANS (obstructions) found in the YOGH:  LAZYNESS, CRITICAL ILLNESS, PARMADH, SATHANSANSHAY, ANVASTHITCHITATA, ASHARDA (radical ness), BRAHANTI DHARSHAN (confusions), DUKH, DAURMANASAY, VISHAY LAULUPTA (indulge in physical thing).

PRAMADH means carelessness.  Confusion of possible or not possible is called SATHAN SANSHAY.  ANVASTHCHITATA is un balanced mind. Frustration due to unfulfilled desires is DAURMANASAY, ASHARDA means disbelieve in LORD SHIV, confusion about the LORD SHIV is BRHANTI DARSHAN, attraction towards the physical things or VISHAYS is VISHAY LAULUPTA. 

DUKH is of 3 types. 

ADHYATMIK means AGYANJANIT (due to incomplete knowledge or no knowledge about the LORD SHIV) by CHITH.

ADHI BHOOTIK:  Illness due to previous KARAMS.

ADHI DEVIK:  Due to VIDHUTPAAT, weapons or poison.

BODH ASHVARYA OF 64 GUNS is called BRAHM ASHVARYA.  Above this is VAISHNAV ASHIVARYA also known as GAUN OR PRAKRAT AISHVARYA, it has the PALAN of 3 LOKS.  Only GOD VISHNU knows about this.  Above this is GANPATI PADH and is also known as ISHWAR PADH.

  LORD SHIV is the GOD of YOGIES and is present in NIRAKAR and SAKAR ROOP both.  The DHYAN of LORD SHIV in YOGH is of 2 types – SAVISHAY, NIRVISHAY.  SAVISHAY DHYAN takes the shelter of a specific shape and the JEEV consider the LORD SHIV in a specific form and in NIRVISHAY AVALAMBHAN of SUKSHAM TATAV where the YOGI sees the LORD SHIV in HIS smallest form and present every where and every living thing is LORD SHIV and every JADH thing is the creation of LORD SHIV.  The SAVISHAY DHYAN is the initial stage of DHYAN since it is easy to concentrate when one has a specific shape to concentrate on.  After practicing on a specific shape the YOGI starts seeing the LORD SHIV every where and in every one and that is the NIRVISHAY DHYAN when no specific shape is required to concentrate as LORD SHIV.  SAVISHAY DHYAN is AVLAMBHAN of the SAKAR ( SABEEJ) ROOP.  NIRVISHAY is the BHODHYA ANUBHUV of the NIRBEEJ or NIRAKAR ROOP.

PRANAYAM gives the four type of PHUL

 SHANTI:    SHAMAN (destroy) all the AAPADHAS (obstructions).

PRASHANTI:  Destruction of TUM (AGHYAN) from outside and inside.

DIPTI:  Light of GYAN in inside and outside.

PRASAD:  BUDHI KI SITHIRTA or the stability in thoughts.

DHYATA: The person who has a stable mind in the facts of LORD SHIV and having full faith in the HIM.  DHYATA is the person who is YOGI, GYANI, VAIRAGYI, SADHA SHANTCHITH, SHARDALU, BUDHIPRASAD SE YUKT GUN.

DHYAN:  Repeated CHINTAN of LORD SHIV with SHARDA PURVAK VIKSHEP RAHIT CHITH.

DHEY:  The object to concentrate or the AVLAMBHAN SATHAL OR ASHRAY SATHAL means SAMBHSADHASHIV.

DHYANPARYOJAN :  The purpose of the DHYAN is called DHYAN PARYOJAN and one should do the DHYAN after deciding the target for the DHYAN.  It should not be for small physical things as it is just like selling a very valuable thing for a very small gain.  DHYAN is a very valuable thing and it should be utilized for getting the MOKSH.  MOKSH is the complete happiness and AANIMA etc. AISVHRAYS.

Without DHYAN the GYAN is not achievable and without YOGH the DHYAN is not possible.  So the YOGH is the necessary and the initial step to get the MOKSH via GYAN and DHYAN